He called, "O the family of Quraish! I wish that my son from among the fifty men, should be excused from this oath, and that he should not take the oath where the oath-taking is carried on. You want fifty persons to take an oath instead of giving a hundred camels, and that means each man has to give two camels in case he does not take an oath. So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken.
Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn 'Abbas further said: By Him in Whose Hand my life is, before the end of that year, none of those 48 persons remained alive.
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Volume 5, Book 58, Number : Narrated by 'Aisha Allah caused the day of Buath to take place before Allah's Apostle was sent as an Apostle so that when Allah's Apostle reached Medina, those people had already divided in different groups and their chiefs had been killed or wounded. So Allah made that day precede Allah's Apostle so that they i. Narrated Ibn 'Abbas: To run along the valley between two green pillars of Safa and Marwa mountains was not Sunna, but the people in the pre-islamic period of ignorance used to run along it, and used to say: "We do not cross this rain stream except running strongly.
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Listen to what I say to you, and let me hear whatever you say, and don't go without understanding , and start saying, 'Ibn 'Abbas said so-and-so, Ibn 'Abbas said so-and-so, Ibn 'Abbas said so-and-so. Volume 5, Book 58, Number : Narrated by 'Amr bin Maimun During the pre-lslamic period of ignorance I saw a she-monkey surrounded by a number of monkeys. They were all stoning it, because it had committed illegal sexual intercourse.
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I too, stoned it along with them. Volume 5, Book 58, Number : Narrated by Sufyan 'Ubaidullah said: "I heard Ibn 'Abbas saying, "Following are some traits of the people of the pre-Islamic period of ignorance i to defame the ancestry of other families, ii and to wail over the dead. Sufyan said, "They say it i. Then he stayed in Mecca for thirteen years, and then was ordered to migrate, and he migrated to Medina and stayed there for ten years and then died.
Volume 5, Book 58, Number : Narrated by Khabbaba I came to the Prophet while he was leaning against his sheet cloak in the shade of the Ka'ba. We were suffering greatly from the pagans in those days. A saw might be put over the parting of his head which would be split into two parts, yet all that would never make him abandon his religion.
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He then said, "This is sufficient for me. The Prophet did not raise his head, till Fatima, came and took it off his back and cursed the one who had done the harm. The Prophet said, "O Allah! I saw these people killed on the day of Badr battle and thrown in the well except Umaiya or Ubai whose body parts were mutilated but he was not thrown in the well. As for the Verse in Surat-an-Nisa , it means that if a man, after understanding Islam and its laws and obligations, murders somebody, then his punishment is to dwell in the Hell Fire forever.
Abu Bakr came and caught him by his shoulder and pushed him away from the Prophet and said, "Do you want to kill a man just because he says, 'My Lord is Allah? And for seven days I was one of the three persons who were Muslims one-third of Islam. While he was following him carrying it i. When he finished, I walked with him and asked, "What about the bone and the animal dung? The delegate of Jinns of the city of Nasibin came to me--and how nice those Jinns were--and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them.
Listen to what he says and come back to me.
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He went to the Mosque and searched for the Prophet and though he did not know him, he hated to ask anybody about him. When a part of the night had passed away, 'Ali saw him and knew that he was a stranger. So when Abu Dhar saw 'Ali, he followed him, and none of them asked his companion about anything, and when it was dawn, Abu Dhar took his journey food and his water-skin to the Mosque and stayed there all the day long without being perceived by the Prophet, and when it was evening, he came back to his retiring place.
When it was the third day. Then 'Ali said "Will you tell me what has brought you here? Next morning when you get up, accompany me, and if I see any danger for you, I will stop as if to pass water, but if I go on, follow me and enter the place which I will enter. The Prophet said to him, "Go back to your people and inform them about it till you receive my order. Then Al-Abbas came and knelt over him to protect him and said to the people , "Woe to you! Don't you know that this man belongs to the tribe of Ghifar and your trade to Sha'm is through their way? Abu Dhar again did the same the next day.
They beat him and took vengeance on him and again Al-Abbas knelt over him to protect him. And if the mountain of Uhud could move from its place for the evil which you people have done to 'Uthman, then it would have the right to move from its place.
He was from the tribe of Bani Sahm who were our allies during the pre-Islamic period of ignorance. Al-'As said to 'Umar "What is wrong with you? He said, "Where are you going?
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There came a man wearing a cloak of Dibaj i. Nobody can harm him for I am his protector. Once, while 'Umar was sitting, a handsome man passed by him, 'Umar said, "If I am not wrong, this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me.
The man said, "I have never seen such a day on which a Muslim is faced with such an accusation. An unseen creature shouted at him, and I have never heard harsher than his voice. He was crying, 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you O Allah. An eloquent man is saying: None has the right to be worshipped except Allah. And if the mountain of Uhud could move from its place for the evil which you people have done to Uthman, it would have the right to do that.
So he showed them the moon split in two halves between which they saw the Hiram' mountain. He said, "Be witnesses. I seek Refuge with Allah from you. So I went away. They said, 'You have done your duty. They said, 'Allah has put you to trial. Quran to him. You O Uthman! And you took part in the first two migrations to Ethiopia and to Medina , and you enjoyed the company of Allah's Apostle and learned his traditions and advice.
Now the people are talking much about Al-Walid bin 'Uqba and so it is your duty to impose on him the legal punishment. Did you ever meet Allah's Apostle? Quran and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad's Mission, and I had performed the first two migrations as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance to him. By Allah, I never disobeyed him and never cheated him till Allah caused him to die.